Lenten (heart) beats.

"Jesus Christ has done everything for us; cannot we do for him the one thing He asks? Jesus Christ came down from heaven to earth to save us; shall we not for love of Him be willing to follow Him to heaven? Jesus Christ bore every torment and suffering for us; will we not then be willing to suffer and endure a little for Jesus Christ?"
St Innocent of Alaska, The Indication of the Way Into the Heavenly Kingdom
"Jesus Christ wants from you only one thing; He wants you to follow Him into the Kingdom of Heaven."
St Innocent of Alaska, The Indication of the Way Into the Heavenly Kingdom

Rachmaninov in the evening.

주님의 세례 - The Baptism of Jesus

He lost his left arm in Korea, but after finding Orthodoxy at 81, this remarkable man painted this icon in two weeks for his new church.

Panagia Portraitissa

One day in the latter half of the 10th Century, the Monks of Iveron Monastery saw a pillar of fire rising from the sea. It continued for several days and nights. Soon the Monks who gathered on the shore saw an Icon of the Virgin which seemed to be standing upright on the surface of the water, giving off rays of light. The mystery of the miraculous appearance of the Icon was revealed by the Holy Mother of God Herself to Gabriel, a pious hermit of Iveron, whom she willed to walk over the water and receive the Icon in his hands. With great rejoicing and ceremony the Monks greeted the Holy Image on the shore and a chapel was built on the spot soon after.

Panagia Portraitissa

One day in the latter half of the 10th Century, the Monks of Iveron Monastery saw a pillar of fire rising from the sea. It continued for several days and nights. Soon the Monks who gathered on the shore saw an Icon of the Virgin which seemed to be standing upright on the surface of the water, giving off rays of light. The mystery of the miraculous appearance of the Icon was revealed by the Holy Mother of God Herself to Gabriel, a pious hermit of Iveron, whom she willed to walk over the water and receive the Icon in his hands. With great rejoicing and ceremony the Monks greeted the Holy Image on the shore and a chapel was built on the spot soon after.

იოსებ ალავერდელი

იოსებ ალავერდელი

What does youth want?

An important question today: What can be done about Orthodox young people? Are not many of them losing faith and straying from the Church? The answer of many to this question is: dances, picnics, social gatherings. But this is a worldly answer - as though gathering people together were an end in itself, and a short prayer or talk sufficient to make the occasion ‘religious’ and ‘Christian.’ But these things pass and are forgotten, and no one is the more Christian for them.

What does youth want? Not many are really satisfied by the pursuit of pleasure - that is an escape; nor by lectures (though an occasional appropriate lecture might do some good). Youth is full of ideals and wishes to do something to serve these ideals. The answer for someone who wishes to work with youth and to keep them in the Church is to give them something to do, something useful and at the same time idealistic.

- Father Seraphim Rose

Father Seraphim Rose

Guarding the Sense of Vision

A certain wise man has called the eyes two braids of the soul which it spreads out like the tentacles of an octopus to receive from afar whatever is desirable to it. Or, if I may say with St. Basil the Great, the eyes are the two “bodiless arms” with which the soul may reach out and touch from afar the visible things it loves. For whatever we cannot touch with our hands, these we can touch and enjoy with our eyes. This is why St. Gregory the Theologian also said: “The lamps of the eyes touch the untouchable.”

It is from these eyes then that we must cut off the vision of those beautiful bodies which tempt the soul to shameful and inappropriate desires. You have heard the great Father St. Basil who said: “Do not play host with your eyes to the visions of bodies that place one at the center of passionate pleasure.” You have also heard the wise Solomon: “Let your eyes look directly forward, and your gaze be straight before you” (Prv 4:25). I beseech you then to place all of your attention upon the sense of sight. The eyes look upon something passionately; they fondly dwell upon the idol of beauty; in an instant it is impressed upon the mind; the soul is pleased by the sight of the idol; the mind transmits its appetite and desire to the heart,and the sin is committed without a witness.This this is what the Lord meant when He said,“Anyone who looks at a woman lustfully has already committed adultery with her in his heart”(Mt 5:28).

If ever this thief comes and captivates you, fight against him and do not allow any idol of Aphrodite, that is, of any shameful desire, to be impressed upon your soul. How? By taking refuge in God through prayer, which is the most secure way.“Deliverance only comes from the Lord.”(Ps 3:8) Another way is to turn your imagination to another spiritual thought so that one imagination wipes out another and one idol destroys another. Guard your sight well then for it is more beloved by the mind. And because sight is more beloved, the mind makes a deeper impression with its image upon the compass of the imagination. And because they are deeper they are more difficult to wipe out. Those images which we have impressed upon our imagination through our eyes, and curious eyes at that, we either cannot wipe them out at all or we can only after much time and great effort. Whether we are awake or asleep, they do not omit to attack us. In most cases they do not cease to bother us. In short, we grow old with them and we die with them. 

From the book, “A Handbook of Spiritual Counsel” by Saint Nikodemos the Hagiorite